{"id":1978,"date":"2017-03-01T21:22:55","date_gmt":"2017-03-01T21:22:55","guid":{"rendered":"https:\/\/www.obumagazine.com\/?p=1978"},"modified":"2017-04-28T22:47:27","modified_gmt":"2017-04-28T22:47:27","slug":"the-rise-of-western-civilization","status":"publish","type":"post","link":"https:\/\/www.okbu.edu\/obumagazine\/the-rise-of-western-civilization\/","title":{"rendered":"The Rise of Western Civilization"},"content":{"rendered":"<p class=\"p1\">It was the 1960s. Times were changing. Social norms were shifting. Popular culture was adrift in questions of \u2018why\u2019 and \u2018how.\u2019 The Vietnam War was raging, the civil rights movement was underway and college students throughout the nation were realizing a deep longing to connect fields of learning to one another. Science, math, history, literature, music, faith \u2026 how did it all connect? Or did it connect at all?<\/p>\n<p class=\"p1\">From this swirling of questions and curiosity came a new idea. An idea to remake the curriculum at OBU to ensure a diverse and broad knowledge base, allowing students to connect the dots between fields of knowledge, forever shaping their worldview. An idea that would lead to the singularly definable academic experience for all Bison \u2026 western civ.<\/p>\n<h3 class=\"p2\">The Unified Studies Curriculum of 1970<\/h3>\n<p class=\"p1\">Dr. William (Bill) Mitchell, professor emeritus of English (1958-1997), sat down with OBU Magazine to discuss the origins of the curriculum change at OBU and the commensurate birth of the western civilization courses. His comments are drawn both from that interview, as well as a 2003 video produced by the University on the development of the unified studies curriculum of 1970.<\/p>\n<p class=\"p1\">\u201cThe world was changing and education was changing,\u201d Mitchell said. \u201cWe didn\u2019t want to abandon what we had done so well, but I think there was a little bit of fear in the hearts of many people that unless we came around to the times a little bit, we might very well be left as a dinosaur.\u201d<\/p>\n<p class=\"p1\">During the spring of 1966, the University\u2019s academic committee approved an initiative to study the curriculum. In the fall of 1966, under the direction of new OBU President Dr. Grady C. Cothen, the faculty began to work on the development of a new unified studies program.<\/p>\n<p class=\"p1\">\u201cDr. Cothen\u2019s continued focus on the purpose of the University required us to look at the entire product of the student that was coming out of the University,\u201d Mitchell said. \u201cWhat should they be able to do? What should they know? What kind of person are we trying to develop through this process?\u201d<\/p>\n<p class=\"p1\">Students were the driving force behind the entire process of the curriculum revision.<\/p>\n<p class=\"p1\">\u201cThe genesis of the unified studies idea was with the students,\u201d Mitchell said. \u201cStudents were alert and very interested in what was happening [in the world]. They were trying to make sense of it all. The problem was trying to reconcile what they had come to believe about their faith and what they were learning.\u201d<\/p>\n<p class=\"p1\">Susan (Baker) Wooten, \u201974, vice provost and professor of art at Anderson University in South Carolina, was a freshman during the first year of the new curriculum\u2019s implementation.<\/p>\n<p class=\"p1\">\u201cWe had no concept of how forward-thinking the OBU faculty had been nor how much work had been expended to develop the unified studies general education program,\u201d she said. \u201cWe were the recipients of that great effort, and it was an intellectual gift. It was very progressive for the time, and the habits of mind it cultivated in me have persisted to this day.\u201d<\/p>\n<h3 class=\"p2\">The Birth of \u201cCiv\u201d<\/h3>\n<p class=\"p1\">Coinciding with the movement toward the unified studies curriculum was another transition already in progress to integrate history and literature courses into what would become known as western civ.<\/p>\n<p class=\"p1\">Mitchell and Dr. Jim Farthing taught western civilization pilot courses in the fall of 1969 and spring of 1970 in Shawnee Hall Room 301 with a class of 30 students.<\/p>\n<p class=\"p1\">\u201cIt was a very exciting and a very strenuous experience,\u201d Mitchell said. \u201cWe did what seemed to be the next thing to do, whether it was history or literature, and of course we had to reach into economics, philosophy and religion to explain what was happening in the literature. So it began to be more than a history and literature course, it was sort of a history of thought and a history of practice.\u201d<\/p>\n<p class=\"p1\">Shawnee Hall was being remodeled at the time, so they took that opportunity to create U-shaped classrooms to encourage discussion.<\/p>\n<p class=\"p1\">Following the pilot course, and as the new curriculum was preparing to launch in full, Mitchell and Farthing shared their experience with the other faculty members. They gathered the English and history faculty and went through the year\u2019s work, duplicating their notes for the other faculty members.<\/p>\n<h3 class=\"p2\">The Legacy of Civ<\/h3>\n<p class=\"p1\">Dr. Debbie Bosch, dean of the James E. Hurley College of Science and Mathematics, was a student in the first unified studies western civilization classes during the 1970-71 academic year.<\/p>\n<p class=\"p1\">\u201cGoing into the experience, I would have told you that I hated history, but I soon realized that what I hated was the way I had been taught history up to that point,\u201d she said. \u201cHaving the experience of reading the literature of the period of history we were studying, presented by a team of professors challenging us with \u2018the BIG questions of life,\u2019 was THE watershed experience of my college experience. It changed my life. It changed the way I thought, the way I wrote and the way I expressed myself. It changed my whole worldview.\u201d<\/p>\n<p class=\"p1\">Wooten noted how western civ was a unifying force on campus for the entire sophomore class as all of them were reading and discussing the same text.<\/p>\n<p class=\"p1\">\u201cWe became acquainted with many of the best minds in the history of western civilization, and we were introduced to a dialogue where faculty from different disciplines and perspectives guided the conversation,\u201d Wooten said. \u201cEven the design of the U-shaped tiered classrooms in Shawnee Hall supported the spirit of discourse in the classes. Sixty people could be fully engaged and see one another\u2019s faces as the discussion developed.\u201d<\/p>\n<h3 class=\"p2\">Lasting Effects<\/h3>\n<p class=\"p1\">Mitchell credits the western civ course and the new curriculum with making a long-term impact on campus.<\/p>\n<p class=\"p1\">\u201cMany times I would get a call at home that students were talking through something and wanted me to talk with them,\u201d he said. \u201cThat didn\u2019t happen before. I certainly grew by leaps and bounds from the time I started teaching civ.\u201d<\/p>\n<p class=\"p1\">Wooten credits her civ experience with changing her worldview entirely.<\/p>\n<p class=\"p1\">\u201cThe foundation created by exploring history and ideas, religion and culture, the appreciation of art and science, the capacity to question and understand, this combination of educational experiences significantly framed how I viewed myself and world events over the following decades,\u201d she said.<\/p>\n<p class=\"p3\">For Mitchell, the integration of faith with all areas of knowledge has never been so apparent as it is in the thousands of students who enter a U-shaped classroom in Shawnee Hall as sophomores, but leave as world-changers.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>It was the 1960s. Times were changing. Social norms were shifting. Popular culture was adrift in questions of \u2018why\u2019 and \u2018how.\u2019 The Vietnam War was raging, the civil rights movement was underway and college students throughout the nation were realizing a deep longing to connect fields of learning to one another. Science, math, history, literature, [&hellip;]<\/p>\n","protected":false},"author":2,"featured_media":2278,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_post_was_ever_published":false,"_jetpack_newsletter_access":""},"categories":[84,109],"tags":[],"jetpack_featured_media_url":"https:\/\/www.okbu.edu\/obumagazine\/wp-content\/uploads\/2017\/03\/Bill-Mitchell-001.jpg","jetpack_shortlink":"https:\/\/wp.me\/p7BMz3-vU","_links":{"self":[{"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/posts\/1978"}],"collection":[{"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/comments?post=1978"}],"version-history":[{"count":2,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/posts\/1978\/revisions"}],"predecessor-version":[{"id":2279,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/posts\/1978\/revisions\/2279"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/media\/2278"}],"wp:attachment":[{"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/media?parent=1978"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/categories?post=1978"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.okbu.edu\/obumagazine\/wp-json\/wp\/v2\/tags?post=1978"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}